Teacher
Professional
- Messages
- 2,670
- Reaction score
- 796
- Points
- 113
Salute, carders, how often it seems to us that others are doing something because of us, that the reason for their actions is our actions or relationships! If any of my friends are bored at my birthday party, it's my fault. If someone passed by and didn't say "hi" — deliberately ignoring me, what did I do wrong?
When we ask questions like "what does he think of me," "why did she do this," or " how do they see this situation?" we try to get past the impassable wall between us, because no one can ever directly see the content of the other's world. And this is one of the most amazing things about us-making assumptions about how the other person's inner world works.
This ability most often works with a weak participation of consciousness, while almost continuously, starting from the earliest childhood. Mom comes home from work and the child sees that she is in a bad mood, is not included in his games, does not particularly listen to what he says, and practically does not look at his drawings. And a small child of four years old is trying, to the best of his abilities, to understand why, why this is happening, what is wrong.
At this point, the child cannot understand that the adult world is much larger than his figure.
The child's consciousness is self-centered, that is, it seems to him that he is at the center of the parents ' world and almost everything that parents do is connected with him. Therefore, the child may come to the conclusion (and this conclusion is not the result of strict logical reasoning, but an intuitive feeling) that it is he who is doing something wrong.
The psyche will helpfully throw up memories when mom or dad was very dissatisfied with something in his behavior and pulled away from him, and the picture is clear: I am the reason that my mother is so "unincorporated". And I have to do something about it urgently. Try to be very, very, very nice, or try to make your mother laugh in some way. Or just the horror that my mother does not communicate with me is so strong that it only remains to get sick-then my mother usually pays a lot of attention. And so on.
At this point, the child cannot understand that the adult world is much larger than his figure and that there is still a lot going on outside of their communication. In his mind, there are no colleagues of his mother, with whom she may have quarreled. There is no angry boss, threats of dismissal, financial difficulties, deadlines and other "adult cases".
Many adults, for various reasons, remain in this position: if something is wrong in the relationship, this is my flaw.
The feeling that all the actions of others in relation to us are conditioned by our actions is a natural position for childhood. But many adults, for various reasons, remain in this position: if something is wrong in the relationship, it's my fault! And how hard it is to understand that although we can be important enough to others to have a place for us in their soul, it is still not enough for us to become the center of their experiences.
The gradual diminution of perceptions of the scale of our personalities in the minds of others, on the one hand, deprives us of confidence in conclusions about their actions and motives, and on the other — gives us the opportunity to exhale and lay down the burden of total responsibility for what others think and feel. They have their own life, of which I am only a fragment.
When we ask questions like "what does he think of me," "why did she do this," or " how do they see this situation?" we try to get past the impassable wall between us, because no one can ever directly see the content of the other's world. And this is one of the most amazing things about us-making assumptions about how the other person's inner world works.
This ability most often works with a weak participation of consciousness, while almost continuously, starting from the earliest childhood. Mom comes home from work and the child sees that she is in a bad mood, is not included in his games, does not particularly listen to what he says, and practically does not look at his drawings. And a small child of four years old is trying, to the best of his abilities, to understand why, why this is happening, what is wrong.
At this point, the child cannot understand that the adult world is much larger than his figure.
The child's consciousness is self-centered, that is, it seems to him that he is at the center of the parents ' world and almost everything that parents do is connected with him. Therefore, the child may come to the conclusion (and this conclusion is not the result of strict logical reasoning, but an intuitive feeling) that it is he who is doing something wrong.
The psyche will helpfully throw up memories when mom or dad was very dissatisfied with something in his behavior and pulled away from him, and the picture is clear: I am the reason that my mother is so "unincorporated". And I have to do something about it urgently. Try to be very, very, very nice, or try to make your mother laugh in some way. Or just the horror that my mother does not communicate with me is so strong that it only remains to get sick-then my mother usually pays a lot of attention. And so on.
At this point, the child cannot understand that the adult world is much larger than his figure and that there is still a lot going on outside of their communication. In his mind, there are no colleagues of his mother, with whom she may have quarreled. There is no angry boss, threats of dismissal, financial difficulties, deadlines and other "adult cases".
Many adults, for various reasons, remain in this position: if something is wrong in the relationship, this is my flaw.
The feeling that all the actions of others in relation to us are conditioned by our actions is a natural position for childhood. But many adults, for various reasons, remain in this position: if something is wrong in the relationship, it's my fault! And how hard it is to understand that although we can be important enough to others to have a place for us in their soul, it is still not enough for us to become the center of their experiences.
The gradual diminution of perceptions of the scale of our personalities in the minds of others, on the one hand, deprives us of confidence in conclusions about their actions and motives, and on the other — gives us the opportunity to exhale and lay down the burden of total responsibility for what others think and feel. They have their own life, of which I am only a fragment.